परंतु हे महाबाहो[१] ! गुण विभाग और कर्म विभाग के तत्त्व को जानने वाला ज्ञानयोगी सम्पूर्ण गुण ही गुणों में बरत रहे हैं, ऐसा समझकर उनमें आसक्त नहीं होता ।।28।।
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He, however, who has true insight into the respective spheres of gunas (modes of prakrti) and their action-xhrs, holding that it is the gunas (in the shape of the senses, mind, etc.,) that move among the gunas (objects of perception), does not get attached to them, Arjuna. (28)
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